1.The prayer to God for the deceased Muslim is a common collective duty (Fard Kifayah). This means that some Muslims should offer this prayer, and when it is offered by some of the Muslims present at the time it is sufficient, and the other Muslims become exempt from responsibility.
2.When a Muslim dies, the Whole body - beginning with the exposed parts washed in ablution (wudu’) - must be washed a few times with soap or some other detergent or disinfectant, and cleaned of all visible impurities. A man washes a man and a women washes a woman. A woman may wash her husband, and a man or woman may wash young children. During the washing the washer’s hands should be covered by gloves or cloth, and the private parts of the dead body should be washed without being seen. When the body is thoroughly clean, it is wrapped in one or more white cotton sheets covering all the parts of the body.
3.The dead body is then placed on a bier or in a coffin and carried to the place of prayer, a mosque or any other clean premises. The body is put in a position with the face toward the direction of Mecca.
4.All participants in the prayer must perform an ablution unless they are keeping an earlier one. The Imam stands beside the body facing the Qiblah at Mecca with the followers behind him in lines.
5.The Imam raises his hands to the ears declaring the intention in a low voice to pray to God for that particular deceased one, and saying Allahu Akbar (God is the Greatest). The worshippers follow the Imam’s lead and after him place their right hands over the left ones under the navel as in others prayers.
6.Then the Imam recites in a low voice the “Du’a Thana” and the Fatihah only.
7.Then he says Allahu Akbar without raising his hands and recites the second part of the Tashahhud (from “’Allahumma salli ‘ala Muhammad” to the end). (This will be found later in this chapter).
8.Then he makes the third Takbeer saying Allahu Akbar without raising the hands and offers a supplication (Du’a’) in any suitable words he knows preferably these
Allahumma-ghfir li hayyina wa mayyitina wa shahidina wa gha’ibina’ wa dhakarina wa unthana wa sagheerina wa kabeerina. Allahumma man ahyaytahu minna fa ahyihi ‘ala-l-Islam. Wa man tawaffaythu minna fa tawafahu ala’-l-Islam. Allahumma la tahrimina ajrah, wa la taftinna ba’dah.
“O God! Grant forgiveness to our living and to our dead, and to those who are present and to those who are absent. And to our young and to our old folk, and to our males and to our females. O God! whomsoever You grant to live, from among us, help him to live in Islam, and whomsoever of us You cause to die, help him to die in Faith. O God! Do not deprive us of the reward for patience on his loss, and do not make us subject to trial after him.”
9. Then the fourth Takbeer (saying Allahu Akbar) without raising the hands is made followed by the concluding peace greetings right and left as in other prayers. It should be remembered that the worshippers behind in lines follow the lead of the Imam step by step and recite privately the same utterances in low voice.
10. After completing the Prayer, the body is carried to the graveyard, there the body is lowered in the grave for burial with the face resting in the direction of Mecca. When lowering the body down these words are said:
“Bismi-l-Lahi wa bi-l-Lahi wa ‘ala Millati Rasuli-l-Lahi Salla-l-Lahu ‘ Alayhi wa Sallam.”
“In the name of God and with God, and according to the Sunnah (Traditions) of the Messenger of God upon whom be the blessings and peace of God.”
Besides these, any other fit prayers may be offered.
If the deceased is a child under the age of puberty, the prayer is the same except that after the third Takbeer and instead of that long supplication the worshippers recite these words:
“Allahumma-j-alhu lana faratan wa j’alhu lana dhukhra, wa j’alhu lana shafi’an wa mushaffa’a.”
“O God! Make him (or her) our fore-runner, and make him for us a reward and a treasure, and make him for us a pleader, and accept his pleading.”
The whole funeral prayer is offered in the standing position.
Whenever a funeral procession passes by, be it of a Muslim or otherwise, every Muslim should stand out of respect for the dead.
The grave should be built and marked in a simple way. The dead body should be covered with white cotton sheets of standard material. Any extravagance in building the grave or dressing up the body in fine suits or the like is non-Islamic. It is false vanity and a waste of assets that can be used in many useful ways.
The custom of some Muslims of offering a big and costly banquet upon burial of the deceased is also non-Islamic and an irresponsible waste of money and effort that can be of infinite benefit If used otherwise.